In his compelling study of self-mutilation, Bodies Under Siege, Armando Favazza describes aspects of the impulse as "a creative act linked with the restructuring of chaos into order."
It is also a defiant act. A defining act. An act of Great Declaration. "Here I am," it says. "I am alive. I am me." Ultimately, it celebrates not death, but the will to live.
Self-mutilation is not an easy topic to write about, let alone read about. However, an estimated three million people in the United States regular cut and burn their skin, bite off their fingertips, even castrate themselves or enucleate (poke out) their eyes.
Nearly 50 years ago, Flannista was among those three million. At age 10, I began to regularly mutilate my breasts in an attempt to make them disappear. At the time, I had no idea why I developed the ritual, but it was elaborate, drew blood and was very painful. Three decades later, a therapist suggested that my ritual was a crude way to individuate from my mother who often moved through our home naked from the waist up. At the time, she was also styling the hair of her five daughters to look exactly like her hairstyle. When we went out as a family, she dressed all of us in shirts and pants that matched hers. Even my father looked like her. None of us knew where she ended and where each of us began. The ritual of mutilation helped me to know where I began. It was unique and private, something I could call my own.
Perhaps it took a lot of courage for a 10-year-old to create a method for carving out her identity, but nearly five decades later, the pain of that ritual becomes as palatable as it was then every time I show up for my annual gynocological appointment and mammogram. A woman my age shouldn't have such an inordinate fear of the gynocologist or radiation technician, but I do. I always tear up when Dr. Elliott opens the examining room door or when I place a breast on the glass slide. "Please don't hurt me," I'm thinking. "I promise to be a good girl." Many years ago, to his credit, Dr. Elliott asked me about the scars on my breasts. I told him and he listened tenderly. I asked him if doing what I did made my breasts more susceptible to breast cancer. He said, "I'm so sorry you carry this pain, but no, you can't get cancer from what you did. We're all going to die one day, Flannista, and perhaps from cancer, but you aren't going to die on my watch if I can help it."
I see Dr. Elliott this morning at 11:15 (EST) followed by my annual mammogram. Like my mother, I don't like doctors, but unlike my mother (who has never had a mammogram), I move forward through my fear and show up for my annual appointments. Still, it's not easy to sit in those waiting rooms, year after year, feeling like a 10-year-old. But there I am. Alive. And utterly me.
The image in this post is of an ancient Aegis Shield. An Aegis was the breastplate of both Zeus and Athena.
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